Does the New Testament story of Jesus contain any elements of historical truth, or is it pure legend? Professor G.A. Wells is the foremost contemporary exponent of the purely legendary, or "mythicist" view. In The Jesus Myth he presents an up-to-date, radical, and well-reasoned argument, drawing upon his sure grasp of the wide-ranging evidence.
Wells contends that the accounts of Jesus in the four canonical gospels not only contradict each other, but are also not in harmony with the earliest Christian documents, which never present Jesus as an itinerant preacher, a performer of miracles, born of a virgin, associated with Nazareth, or executed under Pilate.
The gospels were composed after A.D. 70 by unknown individuals who could not have been eye-witnesses to the events they describe. All the earliest non-Christian testimony, pagan and Jewish, is dependent upon Christian accounts. The frequently voiced notion that there is independent corroboration of the life of Jesus from "Roman records" or elsewhere is wishful thinking.
The Jesus Myth, which follows Professor Wells's earlier, highly acclaimed work, The Jesus Legend (see page 15), contains a new investigation of the historicity of the gospel miracles, a detailed look at the earliest non-Christian testimony to the existence of Jesus, and a provocative discussion of the New Testament Jesus as an ethical guide. There is also an afterword by the distinguished Christian scholar Roderick Tyler, whose criticisms of Professor Wells's arguments led to the new presentation in The Jesus Myth.
Saul of Tarsus is one of the best known and most beloved figures of Christianity. This man, later known as St. Paul, set the tone for Christianity, including an emphasis on celibacy, the theory of divine grace and salvation, and the elimination of circumcision. It was Paul who wrote a large part of the New Testament, and who called it evangelion, "the gospel". There is another side of Paul, however, that has been little studied and that is his connection to the Roman military establishment and its intelligence arm. While other scholars and writers have suggested the idea that Paul was cooperating with the Romans, this is the first book-length study to document it in detail. By looking at the traditional story through a new lens, some of the thorniest questions and contradictions in Paul's life can be unraveled. How did he come to work for the Temple authorities who collaborated with the Romans? How was he able to escape from legal situations in which others would have been killed? Why were so many Jews trying to have Paul killed and to which sect did they belong? These and other mysteries will be solved as the authors follow Paul's career and his connections to Roman intelligence.
In the beginning, God was a woman...
How did the shift from matriarchy to patriarchy come about? In fascinating detail, Merlin Stone tells us the story of the Goddess who reigned supreme in the Near and Middle East. Under her reign, societal roles differed markedly from those in patriarchal Judeo-Christian cultures: women bought and sold property, traded in the marketplace, and inherited title and land from their mothers. Documenting the wholesale rewriting of myth and religious dogmas, Merlin Stone describes an ancient conspiracy in which the Goddess was reimagined as a wanton, depraved figure, a characterization confirmed and perpetuated by one of modern culture's best-known legends—that of the fall of Adam and Eve. Insightful and thought-provoking, this is essential reading for anyone interested in the origin of current gender roles and in rediscovering women's power.
The biblical figure of Moses has been the center of fascination for over 2,000 years, but what do we actually know about him? Was he a real person? Did the Exodus truly happen? Or is the story in the Pentateuch a mythical account written centuries after the alleged events?
Why does Moses's story resemble that of other, older lawgivers and legendary predecessors? Why are there so many elements of sun and wine god myths in the tale of Moses? What does the focus on the serpent in his story signify? Who were Yahweh and the Elohim?
Did Moses Exist? includes:
Did Moses Exist? provides a massive amount of information from antiquity about the world's religious traditions and mythology, including how solar myths, wine cultivation and fertility cults have shaped the Bible and Judaism. This book may be the most comprehensive study to date, using the best scholarship and state-of-the-art research methods.
In the citations and bibliography appear numerous ancient sources such as the Bible, Anacreon, Apollodorus, Aristides, Aristophanes, Arrian, Cicero, Clement of Alexandria, Diodorus, Euripides, Eusebius, Herodotus, Hesiod, Homer, Josephus, Justin Martyr, Megasthenes, Origen, Ovid, Pausanias, Pindar, Plato, Plutarch, Porphyry, Seneca, Strabo, Varro, Virgil and others, often in the original languages, mostly Greek, Hebrew and Latin.
Forgery in Christianity is a popular title in the history of the Christian religion by Joseph Wheless. Forgery in Christianity is popular among scholars as well as atheists as it looks at the founding documents of the Christian religion with a skeptical bias and viewpoint. This is an interesting read for those interested in debates on the Christian religion and on the views and beliefs of atheists.
With a style that combined biting sarcasm with the "language of the free lunch counter," Henry Louis Mencken shook politics and politicians for nearly half a century. Now, fifty years after Mencken’s death, the Johns Hopkins University Press announces The Buncombe Collection, newly packaged editions of nine Mencken classics: Happy Days, Heathen Days, Newspaper Days, Prejudices, Treatise on the Gods, On Politics, Thirty-Five Years of Newspaper Work, Minority Report, and A Second Mencken Chrestomathy.
With a style that combined biting sarcasm with the "language of the free lunch counter," Henry Louis Mencken shook politics and politicians for nearly half a century. Now, fifty years after Mencken’s death, the Johns Hopkins University Press announces The Buncombe Collection, newly packaged editions of nine Mencken classics: Happy Days, Heathen Days, Newspaper Days, Prejudices, Treatise on the Gods, On Politics, Thirty-Five Years of Newspaper Work, Minority Report, and A Second Mencken Chrestomathy.
Controversial even before it was published in 1930, Treatise on the Gods collects Mencken’s scathing commentary on religion.
A new edition of our classic, The Other Bible, including a new index, new cover, and a new introduction from the author to bring The Other Bible up to date.
The Other Bible gathers in one comprehensive volume ancient, esoteric holy texts from Judeo–Christian tradition that were excluded from the official canon of the Old and New Testaments, including the Gnostic Gospels, the Dead Sea Scrolls, the Kabbalah, and several more. The Other Bible provides a rare opportunity to discover the poetic and narrative riches of this long–suppressed literature and experience firsthand its visionary discourses on the nature of God, humanity, the spiritual life, the world around us, and infinite worlds beyond this one.
This new edition will include a full index and a new introduction from editor Willis Barnstone.
The interest in Gnostic texts begun with The Da Vinci Code has spread to include many of the other "suppressed" early texts of Judaism and Christianity, and this book contains many of them in one volume.
For the last century, archaeologists, historians and biblical scholars have believed that the stories of the Bible describe real historical events, but in the last two decades, this understanding has been radically challenged. It is generally accepted, that there is very little archaeological or historical evidence to confirm the stories of the Bible. In this lucid and fascinating book, Professor Thompson - who has been at the forefront of the international debate for many years - shows that we misunderstand the Bible if we read it as history. Combining literary criticism of biblical texts and detailed analysis of ancient history, he shows that we have to look at the Bible as a body of literature that reflects the philosophical and moral views of its authors. By examining the social and political forces at work in the Middle East during the times that the Biblical texts were composed, he puts the Bible in its historical context and sheds new light on the relationship between the Old Testament and the New, between Judaism and Greek philosophy, between Yahweh and Christ.
For centuries the Hebrew Bible has been the fountainhead of the Judeo- Christian tradition. Today, however, the entire biblical tradition, including its historical veracity, is being challenged. Leading this assault is a group of scholars described as the "minimalist" or "revisionist" school of biblical studies, which charges that the Hebrew Bible is largely pious fiction, that its writers and editors invented "ancient Israel" as a piece of late Jewish propaganda in the Hellenistic era. In this fascinating book noted Syro- Palestinian archaeologist William G. Dever attacks the minimalist position head-on, showing how modern archaeology brilliantly illuminates both life in ancient Palestine and the sacred scriptures as we have them today. Assembling a wealth of archaeological evidence, Dever builds the clearest, most complete picture yet of the real Israel that existed during the Iron Age of ancient Palestine (1200–600 B.C.). Dever's exceptional reconstruction of this key period points up the minimalists' abuse of archaeology and reveals the weakness of their revisionist histories. Dever shows that ancient Israel, far from being an "invention," is a reality to be discovered. Equally important, his recovery of a reliable core history of ancient Israel provides a firm foundation from which to appreciate the aesthetic value and lofty moral aspirations of the Hebrew Bible.
This unique work - no other work yet available in English treats this subject - illustrates the contribution of these Councils in the development and formulation of Christian beliefs. It then shows how their legacies lingered throughout the centuries to inspire - or haunt - every generation.
In this groundbreaking book, Dennis R. MacDonald offers an entirely new view of the New Testament gospel of Mark. The author of the earliest gospel was not writing history, nor was he merely recording tradition, MacDonald argues. Close reading and careful analysis show that Mark borrowed extensively from the Odyssey and the Iliad andthat he wanted his readers to recognize the Homeric antecedents in Mark’s story of Jesus. Mark was composing a prose anti-epic, MacDonald says, presenting Jesus as a suffering hero modeled after but far superior to traditional Greek heroes.
Much like Odysseus, Mark’s Jesus sails the seas with uncomprehending companions, encounters preternatural opponents, and suffers many things before confronting rivals who have made his house a den of thieves. In his death and burial, Jesus emulates Hector, although unlike Hector Jesus leaves his tomb empty. Mark’s minor characters, too, recall Homeric predecessors: Bartimaeus emulates Tiresias; Joseph of Arimathea, Priam; and the women at the tomb, Helen, Hecuba, and Andromache. And, entire episodes in Mark mirror Homeric episodes, including stilling the sea, walking on water, feeding the multitudes, the Triumphal Entry, and Gethsemane. The book concludes with a discussion of the profound significance of this new reading of Mark for understanding the gospels and early Christianity.
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